The Triumvirates Project

I am perceived therefore I think to be perceived I am.

To me, or not to me, that is the question.

Lord God
thou no other
gods before
thou not unto
thou not of
Lord God
to holy
honour mother
thou not
thou not commit
thou not
thou not neighbour
thou not covet
thou not covet
thou not covet
Lord your God
who brought you
out of
of out
of house
of
you no other
gods before
you not for yourself
or of above
or
or
you not bow
down to
or for Lord
your God
jealous God
of on to
fourth of those
who
showing love
to thousands of those
who love
commandments
you
not of Lord
your God
for Lord
not hold
who to holy
you labour
do your work
to Lord
your God
on you
not do
work you
or your son
or your your
or your or
your or
sojourner
who for Lord
on therefore
Lord holy
honour your your
yours long
Lord your
God you
you not
you not commit
you not
you not your neighbour
you not covet your
neighbour’s house
you not covet your
neighbour’s
or
or
ox
or
donkey
or
your
neighbour’s

natgeofound:

Two women in Southeast Asia discuss the day’s news, May 1921.Photograph by M. Branger and Sons

natgeofound:

Two women in Southeast Asia discuss the day’s news, May 1921.
Photograph by M. Branger and Sons

“It’s all about the spin.
The rulers don’t like the story so they spin and the media gets confused.
The media is confused so they listen to their rulers and tell the story that they hear, joining in on the spin.
The people hear the story, they are too busy with their daily lives to investigate the story so they listen to the lies and spread them around the coffee tables, joining in on the spin.
Have you ever watched children spinning in a circle? They get dizzy and confused, stumbling around, bumping into things. Eventually they fall down, laughing and joking with each other.
What happens when our governments, media and people stop spinning? What will happen when our society falls down?
Spinnnnnnnnnnnnnnnn”

Generalised lunacy equivalent

Abstract subject - Arrives as the fictitious movement of self through automatic defictionalisation. Mimesis of negation against the automatic subject - all that was lost in capital sublation returns as a fictitious adornment of decommodification fetish. The subject becomes self-dual to negative capital, seeping into the binary code of his own progressive negation. He is an informational subject, a catastrophic theatre of retroactively sorting one’s triumph over death in opposition to the assortment of the past, in opposition to the subjective negation through ritual mimesis of ancestors.

Where
M-C-M (F)
C-M-C (R)
M-C-M (F/A)
double differentiates as
F-R-F (M/A)
R-F-R (C/F)
F-R-F (A/R/F)
the progressive deselection of real capital becomes regressive selection of abstract movement. The genealogy of capital produces real movement of its own atrophy, its own lack of supply.

Where does the atrophy of supply (doubled negation of supply) come to over-produce itself? This can be seen most clearly in the deselective production of corruption within democracy. Democracy seeks a shifting of fictitious movement of state corruption so that it becomes abstract, a type of frictionless abstraction. The democratic state seeks to over-produce the atrophy of corruption, to out-produce the supply through overcoming its fictitious movement.

S-E-S
E-S-E
S-E-S

The genealogical race against corruption of the state doubles itself, it is always hiding the fictitious line of its corruption. This results in a situation similar to high reproduction viruses (such as HIV) where mutations accelerate beyond measures of containability. Corruption, and the negation of negation of corruption, comes to outproduce production itself. Hence the doubling of negative genealogy of capital - negative capital surpasses capital itself, and sublates it through production of self-dual atrophy. In other words, capital and its negation supplies its own lack of supply, fictitious and abstract movement of the state returns with a vengeance. Its own energy of negation becomes the only progressive and regressive selection. Without communism, capital cannot exist for a hundred years. And now with its invariant and total negation this impossibility returns with the force of two hundred years. Capital, in its three abstract forms, which sought to perfect science becomes itself perfect into abstraction by science. Capital becomes a variable within its own experiment, and escapes due to controls which seek to redouble without the errors of capital.

E-I-E
I-E-I
E-I-E

Examples of this process are:
The totalisation of negative corruption accumulated as doubled monism of economy and politics. The politicisation of black markets becomes the marketisation of black market politics (as seen in the Rob Ford or Berlusconi scandals, everything becomes an accumulation of scandal value and one’s redistribution, circulation of representative corruption away from self).
Catastrophic realism.
And inversion through defictionalisation. Real movement retroactively seeps into its own abstract representation, but in an inverse form. The emperor returns with his new clothes, but we can see clearly now that it is the clothes that are naked and the emperor not knowing, confused over his own invisibility, his progressive abstraction.

scanzen:

Godzilla vs. Mechagodzilla (ゴジラ対メカゴジラ - Gojira Tai Mekagojira), TOHO, 1974. Two sided English promotional poster, printed in Japan.