Nihilist communism’s idea of racket negation attempts a pre-emptive diffusion of revolutionary terror - it is a minimal sanctioning, a psychological treaty against harm. Herein the shift from positive communisation to negative communisation, following the democratist theology of positive liberty and negative liberty. Communisation attempts to sanction democracy into a deterritorialising treaty whereby economic runaway is driven to peace by an abstract machine; such is its ideal, an extreme form of negative liberty, containment of economic harm. Negative communisation, on the contrary, seeks the containment of containment: it is a progressive regression seeking communisation where it is not, thus returning to the first negation of democratic negation - as Cap-tal, from whence it did not know itself, for there was no other.
Thus materialism becomes the irony of hegelian negation, introducing negative synthesis and the confusion of avidity. In democracy all political subjects are redoubled, given political stewardship from which they self-strip their own titles. Such is the triumph of capital, a prefigurative fiction of political theology at that moment God was at his deathbed and so rematerialised as Man.
There is only prefiguration, it simply must not become death and so its hardened movement.